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±âµ¶±³ °­¿ä(Christianae Religionis Institutio)(Ph.D. ¼ö¾÷)

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Ä®ºóÀÌ ´©±¸Àΰ¡? ½ÅÇÐÀڷμ­ Çؼ®Àڷμ­ Á¢±Ù
Ä®ºóÀÇ ½ÅÇÐÀû ÈÆ·ÃÀ» ÅëÇÑ »ý¾Ö¸¦ ¿³º¸±â

Ä®ºóÀº Á¾±³°³ÇõÀÚµé °¡¿îµ¥ À§´ëÇÑ ½ÅÇÐÀÚ¿´´Ù. ·Î¹öÆ® Å·µ·(Robert M. Kingdon)¿¡ ÀÇÇϸé Ä®ºóÀº 16¼¼±âÀÇ °¡Àå Áß¿äÇÑ ÇÁ·ÎÅ×½ºÅºÆ® Á¾±³°³Çõ°¡¿´À¸¸ç, ±×°¡ ¿©·¯ Àú¼ú¿¡¼­ Àü°³ÇÑ ½ÅÇÐÀû, ±³È¸Àû, ±×¸®°í Á¤Ä¡Àû »ç»ó, ¶Ç ±×°¡ Á¦³×¹Ù¿¡ ¼¼¿ö ÁöµµÇÑ ¸ðµ¨±³È¸, ¸¶Áö¸·À¸·Î ±×°¡ ¿©·¯ ³ª¶óÀÇ Á¤Ä¡Àû, ÁöÀû ÁöµµÀڵ鿡°Ô º£Ç¬ Àû±ØÀûÀÎ Áö¿øÀº À¯·´°ú ºÏ¾Æ¸Þ¸®Ä« ¿©·¯ Áö¿ª¿¡¼­ ÇÁ·ÎÅ×½ºÅºÆ®°¡ ¹ßÀüÇϴµ¥ ½É´ëÇÑ ¿µÇâÀ» ³¢ÃÆ´Ù°í ¸»ÇÑ´Ù. Robert M. Kingdon, "John Calvin," The New Encyclopaedia Britannica, 15th ed. For the studies on the biography of John Calvin, see Barend Jacobus Engelbrecht, "Calvyn as die grondlegger van die Reformatoriese leer," Die Hervormer 50 (1959): 12-13, 16-17, 20; Emile Doumergue, Jean Calvin: les hommes et les choses de son temps (Geneve: Slatkine, 1969); A. D. Pont, "Calyvn: 'n lewensskets," Die Hervormer 52 (1962): 5-6, 18-19; Benjamin B. Warfield, "John Calvin: The Man and his Work," Methodist Review 58 (1909): 642-663; Richard Stauffer, "Calvin," in International Calvinism: 1541-1715, ed. Menna Prestwich (Oxford: Clarendon Press, 1985), pp. 15-38; Charles Partee, "Farel's Influence on Calvin: A Prolusion," in Actes du Colloque Guillaume Farel, eds. Pierre Barthel, Remy Scheurer and Richard Stauffer (New Haven: Yale University, 1983), pp. 173-85; T. H. L. Parker, "Calvin in His Age," Reformed and Presbyterian World 25 (1959): 300-07; William J. Bouwsma, "The Spirituality of John Calvin," in Christian Spirituality: High Middle Ages and Reformation, ed. Jill Raitt (New York: Crossroad Publishing, 1987); 318-33.
 

°³ÇõÀÚ Ä®ºóÀÇ »ý¾Ö¸¦ °£·«ÇÏ°Ô ¼Ò°³ Ä®ºóÀÇ ½ÅÇÐÀ» ±Ù°ÅÇÏ¿© °³Çõ½ÅÇÐÀÇ  Áß¿äÇÑ Æ¯Â¡À» ¹àÈ÷·Á°í ÇÑ´Ù.

I. Ä®ºóÀÇ »î

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¿µ¾î½Ä Á¸ Ä®ºó(John Calvin)Àº ÇÁ¶û½º¾î·Î Àå Ä®¹ð(Jean Calvin)Àº 1509³â 7¿ù 10ÀÏ. Theodore Beza, "Life of John Calvin," in Selected Works of John Calvin: Tracts and Letters, vol. 1, ed. by Henry Beveridge and Jules Bonnet (Grand Rapids: Baker Book House, 1983), p. 21. Here Beza recorded Calvin's birthday as "the 27th July in the year of our Lord 1509".
 ÇÁ¶û½ºÀÇ ÇÇÄ«µð ÁÖ¿¡ ÀÖ´Â À¯¸íÇÑ °íµµ ³ë¿ë Noyon, Philip Schaff, History of the Christian Church, vol. 8, pp. 297-298: "an ancient cathedral city, called Noyon-la-Sainte, on account of its many churches, convents, priests, and monks, in the northern province of Picardy, which has given birth to the crusading monk, Peter of Amiens, to the leaders of the French Reformation and counter Reformation (the Ligue), and to many revolutionary as well as reactionary characters."
¿¡¼­ ž´Ù.  ³ë¿ëÀ̶õ µµ½Ã´Â ÇѶ§ ¼º ¸Ó´Ùµå(St. Merdad) ¼º ¿¤¿ÀÀÌ¿ö½º (St. Eloiwas)¿Í °°Àº °¨µ¶µéÀÌ »ì¾Ò´ø À¯¸íÇÑ °÷À̾ú´Ù, B. J. van der Walt, From Noyon to Geneva: A Pilgrimage in the Steps of John Calvin (1509-1564) (Potchefstroom: Potchefstroom University for CHE, 1979), p. 3.
 ¶Ç Âû½º ´ëÁ¦(Èı⠽żº·Î¸¶ ȲÁ¦)°¡ 768³â ´©¿ì½ºÆ®¸®¾Æ(Neustria)ÀÇ ¼­ ÇÁ¶ûÅ© ¿Õ±¹ÀÇ ¿ÕÀ¸·Î ÁïÀ§ÇÑ °÷À̸ç 987³â¿¡´Â Ä«ÆäƼ¾È(Capetian) ¿ÕÁ¶ÀÇ Ã¢½ÃÀÚÀ̸ç ÇÁ¶û½ºÀÇ ¿Õ ÈÞ¿ì Ä«Æê (Hugh Capet)ÀÌ ¿ÕÀ¸·Î ÁïÀ§ÇÑ °÷À̾ú´Ù. "Noyon," The New Encyclopaedia Britannica, Micropaedia, 15th ed.

¿ª»ç°¡ Àª µà¶õÆ®´Â ³ë¿ë µµ½Ã¸¦ Ä®ºóÀÇ ½ÅÁ¤Á¤Ä¡ÀÇ °³³ä°ú °ü·ÃÀ» ÁöÀ¸¸é¼­ ¸»Çϱ⸦ ³ë¿ëÀº ±³È¸¿Í °¨µ¶¿¡ ÀÇÇÏ¿© Áö¹è¹Þ´Â ±³È¸ µµ½Ã¿´´Ù. ¿©±â¼­ óÀ½ºÎÅÍ Ä®ºóÀº ½ÅÁ¤Á¤Ä¡ÀÇ - Çϳª´ÔÀÇ À̸§À¸·Î ¼ºÁ÷Àڵ鿡 ÀÇÇÏ¿© »çȸ°¡ Áö¹èµÇ´Â °Í- ÇϳªÀÇ ¿¹¸¦ °¡Á³´Ù°í ÇÑ´Ù. Will Durant, The Reformation: A History of European Civilization from Wyclif to Calvin: 1300-1564, The Story of Civilization: Part VI (New York: Simon and Schuster, 1957), p. 459. He considers Geneva as the city of God in the world, citing an example that Valentin Andreae, a Lutheran minister from Wurttemberg, praised the life of Geneva enviously. Ibid., pp. 472-476.
  Ä®ºóÀÌ ÀÚ¶õ °÷Àº ÀÌ·¸°Ô Á¤Ä¡Àû, Á¾±³ÀûÀ¸·Î Áß¿äÇÑ µµ½Ã¿´À¸¸ç ¾î¸° ½ÃÀýºÎÅÍ Çϳª´ÔÀÇ ´Ù½º¸²ÀÌ ÀÚ½ÅÀÇ »îÀÇ ¿µ¿ª¿¡¼­ °¡±õ°Ô ´À²¸Áö´Â °÷À̾ú´Ù. ÀÌ·± ÀǽÄÀº Á¦³×¹ÙÀÇ Á¾±³°³Çõ¿¡ Å« ¿µÇâÀ» ÁÖ¾ú´Ù. ±×·¸´Ù°í ÈÄ¿¡ Ä®ºóÀÌ Á¦³×¹Ù¿¡¼­ ½ÅÁ¤Á¤Ä¡¸¦ Çß´Ù°í º¼ ¼ö ¾ø´Ù.

 Ä®ºóÀÇ ¾Æ¹öÁöÀÇ À̸§Àº Á¦¶óµå ÄÚ¹ð(Gerard Cauvin) À̾ú´Ù. ±×´Â ±Ù¸éÇÏ°í ¾ö°ÝÇÑ ¼º°ÝÀÇ »ç¶÷À̾ú´Ù. Ä®ºóÀÇ ¾î¸Ó´Ï´Â ±ôºê·¹(Cambrai)ÀÇ ¿©Àμ÷ ÁÖÀÎÀÇ µþÀÎ Àò´À ¸£ ÇÁ¶û²ô(Jeanne Le Franc)À̾ú´Ù. Á¦¶óµå´Â ³ë¿ë¿¡¼­ 2 ¸¶ÀÏÂë ¶³¾îÁø Ç×±¸·Î¼­ ¿Ü½º(Oise)°­À» °¡·ÎÁö´Â Æþ ·¹º£Å© (Pont l'Eveque)¶ó´Â ÀÛÀº ¸¶À»¿¡¼­ »ç°ø(boatman)À» Çϰųª ¾Æ´Ï¸é ¹°ÅëÀ» ¸¸µé°í ¼ö¸®ÇÏ´Â ÀÏ¿¡ Á¾»çÇß´ø °ÍÀ¸·Î ¾Ë·ÁÁø´Ù. ¿¡¹Ð µÎ¸Þ¸£±×, Ä®ºó »ç»óÀÇ ¼º°Ý°ú ±¸Á¶ (¼­¿ï: ´ëÇѱ⵶±³¼­È¸, 1995), 9. ÇÁ¶û¼ö¾Æ ¹æµ¨Àº Á¦¶óµå°¡ °øÀåÁ÷°øÀÌ¸ç ¹î»ç¶÷ Áý¾È Ãâ½ÅÀ¸·Î º»´Ù. Âü°í·Î ÇÁ¶û½º¾Æ ¹æµ¨, Ä®ºó: ±×ÀÇ ½ÅÇлç»óÀÇ ±Ù¿ø°ú ¹ßÀü (¼­¿ï: Å©¸®½ºÃ®´ÙÀÌÁ¦½ºÆ®, 1999), 17. ÆÄÄ¿´Â µÎ °³ÀÇ Á÷¾÷À» ¸ðµÎ °¡Á³À» °¡´Éµµ ¹èÁ¦ÇÏÁö ¾Ê´Â´Ù. Âü°í·Î T. H. L. ÆÄÄ¿, ÁÔ Ä®ºóÀÇ »ý¾Ö¿Í ¾÷Àû (¼­¿ï: »ý¸íÀÇ ¸»¾¸»ç, 1994), 23.
  ÀϹÝÀûÀ¸·Î Ä®ºóÀº ¾Æ¹öÁöÀÇ ¿¹¸®ÇÏ°í Á¶Á÷ÀûÀÎ µÎ³ú¸¦ ¹°·Á ¹Þ¾ÒÀ¸¸ç ¾î¸Ó´ÏÀÇ °æ°Ç½ÉÀ» ÀÌ¾î ¹Þ¾Ò´Ù°í ¾Ë·ÁÁø´Ù. ¹°·Ð ±×ÀÇ ¿ë¸ð´Â ¾Æ¹öÁö¸¦ ´à¾Ò´Ù°í ÇÑ´Ù. µÎ »ç¶÷Àº ±× µµ½Ã¿¡¼­ ÁÁÀº ÆòÆÇÀ» ¾ò¾ú´Ù. Theodore Beza, "Life of John Calvin," p. 21.
  ±×ÀÇ ¾Æ¹öÁö´Â ³ë¿ë ÁÖ±³ ºñ¼­ ±×¸®°í ÈÄ¿¡ ´ë¼º´ç Âü»çȸ ¼Ò¼Û ´ë¸®Àΰú ±×¸®°í ÁÖ±³ÀÇ ÀçÁ¤ °øÁßÀÎÀÌ µÇ¾ú´Ù. ÀÌ·± ±³È¸¿Í °ü·ÃµÈ Á¦¶óµåÀÇ Á÷¾÷Àº ºÎ¸£Á־ƷΠ½ÅºÐÀÇ »ó½ÂÀ» ÀǹÌÇÏ¿´°í ³ª¿ë¿¡ ÀÖ´Â ±ÍÁ·µé°ú ÁÁÀº °ü°è¸¦ °®°Ô Çß°í ÈÄ¿¡ Ä®ºóÀ¸·Î ÇÏ¿©±Ý ±ÍÁ·µéÀÇ ÀÚ³àµé°ú ÇÔ²² ±³À°À» ¹Þ´Â °è±â°¡ µÈ´Ù.

    Çй®ÀÇ ½ÃÀÛ


Á¦¶óµå´Â Ä®ºóÀ» ³ë¿ë¿¡ ÀÖ´Â Ä«Æä¶ß ´ëÇÐ(the college of the Capettes)¿¡ º¸³Â´Ù. ±×°÷¿¡¼­ÀÇ Çй®ÀûÀÎ ÇÁ·Î±×·¥µéÀº Àß ¾Ë·ÁÁöÁö ¾Ê¾ÒÁö¸¸ ÀûÀº ¼öÀÇ ±³¼öÁøÀ¸·Î º¸¾Æ Æĸ®¿¡ ÀÖ´Â ´ëÇп¡ ºñÇØ ±³À°ÀÇ ¼öÁØÀº ¶³¾îÁ³´Ù. ±×°÷¿¡¼­ÀÇ ±³À°¿¡ ¸¸Á·ÇÏÁö ¾ÊÀº Á¦¶óµå´Â 1523³â Ä®ºóÀÌ ¶ó ¸¶¸£¼Î ´ëÇÐ(the college of La Marche) ¿¡ ÀÔÇнÃÄ×´Ù. William J. Bouwsma, John Calvin: A Sixteenth-Century Portrait (Oxford: Oxford University Press, 1988), p. 9. Here he says, "Calvin's father dispatched him to the university of Paris when he was about twelve, then the normal age for beginning higher education." He measures  twelve  on Calvin's arriving at Paris because he thinks that Calvin would have been sent in 1521. But Philip Schaff, F. Wendel, and  Alister E. McGrath accept the year as "1523". This date is the general view of the scholars. Against this view T. H. L. Parker insists on Calvin's entry at La March in 1520 or 1521. See T. H. L. Parker, John Calvin (Batavia: Lion Publishing Corporation, 1987), pp. 187-8. Alister E. McGrath, A Life of John Calvin: A Study in the Shaping of Western Culture (Oxford: Basil Blackwell, 1990), p. 27, concludes as follows: "Calvin probably attended Latin Classes under the supervision of Cordier at either or Sainte-Barbe, without the young Calvin having any formal association with either or any college at this initial stage."
 ÀÌ ´ëÇÐÀº Àι®ÁÖÀÇÀû Á¤½ÅÀ» Ä®ºó¿¡°Ô ÁÖ¾ú´Ù. ±×°÷¿¡¼­ Ä®ºóÀº À¯¸íÇÑ ¶óƾ¾î ±³¼öÀÎ ¸¶µÎ¸° ÄÚµð¾î(Mathurin Cordier) ¾Æ·¡¼­ ¶óƾ¾î¸¦ ¹è¿ü´Ù. Alexandre Ganoczy, The Young Calvin, trans. David Foxgrover and Wade Provo (Philadelphia: Westminster Press, 1987), p. 57. On his influence upon Calvin Ganoczy writes the following: "This outstanding priest was definitely a partisan of pervasive reform, both in teaching methods and education which he wanted to base on trust and not constraint, and all aspects of piety, which he hoped would be less formal and more Christ-centered. Cordier proved himself to be an heir of biblical humanism and of the devotio moderna. He wanted students to be initiated not only in grammar but at the same time in piety and in love of Christ, his word and his laws. Although the young Calvin spent only a few months in the school of this illustrious master, Cordier had a profound influence on him." Cordier's influence on Calvin, however, does not mean that he taught young Calvin the Gospel and made the most important contribution to Calvin's conversion. The connection between Cordier's influence and Calvin's sudden conversion is an unproved conjecture.
 ±×´Â Çö´ë ±³À°ÇÐÀÇ Ã¢½ÃÀÚÁß¿¡ ÇÑ»ç¶÷À¸·Î¼­ Ä®ºó¿¡°Ô Àι®ÁÖÀÇ Ã¶Çаú ±âµ¶±³ °æ°ÇÀ» ¼Ò°³ÇÑ ÃÖÃÊÀÇ Àι°ÀÌ´Ù. F. Wendel, Calvin et l'humanism, p. 11; Alexander Ganoczy, The Young Calvin, p. 57. Steven Ozment, also points out the fact that Cordier introduced Calvin to 'the scholarly world of humanism', in The Age of Reform 1250-1550: An Intellectual and Religious History of Late Medieval and Reformation Europe (New Haven: Yale University Press, 1980), p. 352.
 Ä®ºóÀº ÀÚ½ÅÀÇ µ¥»ì·Î´Ï°¡ Àü¼­ÀÇ ÁÖ¼®(Commentary on the First Epistle to the Thessalonians)À» ÄÚµð¾î¿¡°Ô ÇåÁ¤ÇÏ¿´°í, ÈÄ¿¡ ±×¸¦ ÀÚ½ÅÀÌ ¼¼¿î Á¦³×¹Ù ´ëÇп¡¼­ ¶óƾ¾î ±³¼ö·Î ûºùÇÏ¿´´Ù. ÈÄ¿¡ Ä®ºóÀº ±× ´ëÇп¡¼­ ¸ùÅ×±Ô ´ëÇÐ(college of Montaigu)À¸·Î ¿Å°å´Ù. ¿¡¶ó½º¹«½º¿Í ·Î¿ç¶ó¸¦ ¹èÃâÇÑ ±× ´ëÇп¡¼­ Ä®ºóÀº ÀÚ½ÅÀÇ ÁöÀû Çü¼ºÀÇ Å« ¹ßÀüÀ» º¸°ÔµÈ´Ù. ´ç½Ã ±× ´ëÇп¡´Â º£´Ù(Beda), ¾ÈÅä´Ï¿À ÄڷγÚ(Antonio Coronel) ±×¸®°í Á¸ ¸ÞÀÌÁ®(John Major)¿Í °°Àº À¯¸íÇÑ ÇÐÀÚµéÀÌ ÀÖ¾ú´Ù. Ä®ºóÀº öÇаú ¼ö»çÇÐ, ±³ºÎµéÀÇ ÀÛÇ°µéÀ» ¹è¿ï ¼ö ÀÖ¾ú´Ù. ¸ùÅ×±Ô¿¡¼­´Â ·çÅÍÀÇ »ç»óÀÌ ºÎÁ¤ÀûÀÎ Æò°¡¸¦ ¹Þ°í ÀÖ¾ú´Ù.
Ä®ºóÀÇ ¾Æ¹öÁö´Â ±×¿¡°Ô ½ÅÇп¡¼­ ¹ýÇÐÀ¸·Î Àü°øÀ» ¹Ù²Ü °ÍÀ» ¿ä±¸ÇÏ¿´´Ù. ÀÌ·± ÀÌÀ¯´Â ¾Æ¸¶µµ ¹ýÁ¶°èÀÇ Á÷¾÷ÀÌ ºÎ¿Í ¸í¼ºÀ» ¾ò°Ô Çϴµ¥ È®½ÇÇÑ º¸ÀåÀÌ µÇ±â ¶§¹®À̾ú´Ù. T. Beza, about the reasons why Calvin's father changed his first plan, says that the design of making him a priest was interrupted by a change in the view of his father because he saw that law was a surer road to wealth and honor.("Life of John Calvin," p. 22). In relation to the reason why his father changed his mind, Wendel, points to the real problem as follows: "He caused his son to abandon theology because he was no longer assured of the support of the church dignitaries of Noyon, upon whom he had been counting to provide Jean with a first-class appointment. In consequence of his management of the winding-up of an estate, of which he had not been able to render an acceptable account, Gerard was now embroiled with the Chapter of Noyon. He thought therefore that he was obliged to seek a career for his son elsewhere, and, relying upon the celebrity of Pierre de l'Estsoile, he sent Jean to pursue legal studies at Orleans.", in Calvin, p. 21.
  Ä®ºóÀº ¾Æ¹öÁöÀÇ ±ÇÀ¯¸¦ ¹Þ¾Æµé¿´´Ù.

Ä®ºóÀº ¾Æ¹öÁöÀÇ ¸í¿¡ µû¶ó ¹ýÇÐÀ» °øºÎÇϱâ À§ÇÏ¿© ¿À¸£·¹¾Ó ´ëÇÐ(University of Orleans)À¸·Î °¬´Ù. ±×´Â °Å±â¿¡¼­ º¯È£»ç°¡ µÇ±â À§ÇÏ¿© ·¹½ºÅä¾Ë( Pierre de l'Estoile) ¹Ø¿¡¼­ ¹ý·ü°ú ¼ö»çÇÐÀ» ¹è¿î´Ù. ±×·¯³ª 1³â ÈÄ¿¡ ±×´Â ÀÌÅ»¸®¾ÆÀÇ ¹ýÇÐÀÚ ¾Èµå·¹¾Æ ¾ËÅ°¾ÆƼ(Andrea Alciati)ÀÇ ¸í¼ºÀ» µè°í ºÎ¸£Áö ´ëÇÐ(University of Bourges)À¸·Î °¬´Ù. ±×´Â ±×°÷¿¡¼­ ¿­·ÄÇÑ ·çÅÍÆÄ ½ÅÀÚ¿´´ø ¸áÄÉ¿À¸£ º¼¸¶¸£(Melchor Wolmar) ±³¼ö¿¡°Ô¼­ Çï¶ó¾î¸¦ ¹è¿ü´Ù. Ä®ºóÀº Çï¶ó¾î °íÀüÀº ¹°·Ð ½Å¾à ¼º°æÀ» ¿ø¹®À¸·Î ÀÐÀ» ¼ö ÀÖ°Ô µÇ¾ú´Ù. º¼¸¶¸£ÀÇ ·çÅͶõ ¿µÇâÀÌ Ä®ºóÀÇ È¸½É¿¡ ¿µÇâÀ» ÁÖ¾ú´ÂÁö´Â È®ÀεÇÁö ¾Ê°í ÀÖ´Ù.  F. Wendel, Calvin, p. 23. A. Ganoczy in The Young Calvin, p. 68 agrees with him, referring to a statement of Beza. Beza says about Wolmar as Calvin's teacher of Greek as the following: "I have the greater pleasure in mentioning his name, because he was my own teacher, and the only I had from boyhood up to youth. His learning, piety, and other virtues, together with his admirable abilities as a teacher of youth, cannot be sufficiently praised. On his suggestions, and with his assistance, Calvin learned Greek. The collection of the benefit which he thus received from Wolmar, he afterwards publicly testified  by dedicating to him the Commentary on the First Epistle to the Corinthians", see Life of John Calvin, pp. xxiii-xxiv. From Beza's record, we can not find out Wolmar's influence on Calvin's conversion, except Greek. In his dedicatory epistle Calvin also did not speak of him about the influence related to his religious experience and his conversion as follows: "Nothing, however, has had greater weight with me than the recollection of the first time I was sent by my father to learn civil law. Under your direction and tuition, I conjoined with the study of law Greek literature, of which you were at that time a most celebrated professor. And certainly it was not owing to you that I did not make greater proficiency; for, with your wonted kindness of disposition, you would have had no hesitation in lending me a helping hand for the completion of my course, had I not been called away by my father's death, when I had little more than started." in Comm. on 2 Cor. p. 101. Here Calvin called him a lawyer. It is clear that Calvin thought of him as a teacher of law and Greek, not as a religious teacher who converted him from the Roman Catholic church.
 ÀÌ·± °úÁ¤À» ÅëÇÏ¿© Ä®ºóÀº Àι®ÁÖÀÇÀڷμ­ ¿ø¹® Çؼ®¿¡ À־ ÇÊ¿äÇÑ ÈÆ·ÃÀ» ¹è¿ü´Ù. ÈÄ¿¡ ¼º°æÀ» Çؼ®ÇÏ´Â À§´ëÇÑ ÇÐÀÚ·Î ¾²ÀÌ°Ô µÈ´Ù.

1531³â 5¿ù¿¡ Ä®ºóÀÇ ¾Æ¹öÁö Á¦¶óµå°¡ ¼¼»óÀ» ¶°³µ´Ù. Ä®ºóÀº ÀÌÁ¦´Â ¾Æ¹öÁöÀÇ ¶æ¿¡ ¸ÅÀÌÁö ¾Ê°í ÀÚ½ÅÀÇ ¶æÀ» ÀÚÀ¯·Ó°Ô °áÁ¤ÇÒ ¼ö ÀÖ°Ô µÇ¾ú´Ù. ÀÌ°ÍÀº ±×ÀÇ »ý¾Ö¿¡ ÇϳªÀÇ »õ·Î¿î ÀüȯÀ̾ú´Ù. ±×´Â Æĸ® ¿Õ¸³ ´ëÇÐ(Royal College)·Î ¿Å°Ü ÇÇ¿¡¸£ ´Ù³×(Pierre Danes) ¹Ø¿¡¼­ Çï¶ó¾î¸¦ ¹è¿ì°í, ¹ÙŸºí(Vatable)¿¡°Ô È÷ºê¸®¾î¸¦ ¹è¿ü´Ù. Ä®ºóÀº 1532³â 4¿ù 4ÀÏ 23¼¼ÀÇ ³ªÀÌ·Î ¼¼³×Ä«ÀÇ °ü¿ë·Ð¿¡ ´ëÇÑ Çؼ®(Calvin's Commentary on Seneca's de Clementia)¸¦ ÃâÆÇÇߴµ¥, ÀÌ Ã¥À¸·Î Ä®ºóÀº ¿¡¶ó½º¹«½º¿¡ ¹ö±Ý°¡´Â À¯¸íÇÑ Àι®ÁÖÀÇÀÚ°¡ µÈ´Ù. ¿©±â¼­ Ä®ºóÀº ¿¡¶ó½º¹«½ºÀÇ º»¹®ºñÆò¿¡ ´ëÇÑ ¿À·ù¸¦ ÁöÀûÇÏ°í º»¹®ÀÇ Àǹ̸¦ Çؼ®ÇÏ´Â ¹æ¹ýÀ» º¸¿© ÁØ´Ù. ¼¼³×Ä«ÀÇ <°ü¿ë·Ð>Àº ·Î¸¶ÀÇ È²Á¦ ³×·Î°¡ ±âµ¶±³¸¦ ¹«ÂüÇÏ°Ô ¹ÚÇØÇÏ´Â °Í¿¡ ´ëÇÏ¿© ½ºÅä¾ÆÁÖÀÇÀû ÀÔÀå¿¡¼­ ³×·ÎÀÇ ¸¶À½À» µ¹ÀÌÅ°·Á´Â ¸¶À½¿¡¼­ ¾²¿©Áø Ã¥À̾ú´Ù. Ä®ºóÀÌ ¼¼³×Ä«ÀÇ °ü¿ë¿¡ ´ëÇÑ Çؼ®À» ¾´ °ÍÀº ÇÁ¶û½º ¿Õ ÇÁ¶û¼ö¾Æ 1¼¼°¡ °³½Å±³µµµéÀ» ¹ÚÇØÇÏ´Â °Í¿¡ ´ëÇÏ¿© ¿ÕÀÇ ¸¶À½À» µ¹ÀÌÅ°±â À§Çؼ­¿´´Ù. Ä®ºóÀÇ ÀÌÃ¥Àº ³»¿ëÀÇ ¿ì¼öÇÔ¿¡µµ ºÒ±¸ÇÏ°í Å©°Ô ÁÖ¸ñÀ» ¹ÞÁö ¸øÇÏ¿´´Ù. Ä®ºóÀº Á¾±³°³Çõ ¿îµ¿¿¡ »ç·ÎÀâÈ÷°Ô µÈ´Ù.

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ÀÌ ¿¬¼³ ÀÌÈÄ ±×µé¿¡ ´ëÇÑ ºñ³­°ú Ç̹ÚÀ¸·Î, ´ÏÄÝ¶ó½º ÄßÀº ¹ÙÁ©·Î ÇǽÅÇÏ¿´°í Ä®ºóµµ °á±¹ Æĸ® ³²¼­ºÎ 250¸¶ÀÏ¿¡ À§Ä¡ÇÑ ¾Ó±¼·½(Angouleme)¿¡ Àº½Åó¸¦ Á¤Çß´Ù. ±×´Â Ä£±¸ÀÎ ·çÀ̽º µÎ Æ¿·¹(Louis du Tillet)ÀÇ Áý¿¡ ¸Ó¹°·¶´Âµ¥ ±× Áý¿¡´Â ±³ºÎµéÀÇ Ã¥À» ºñ·ÔÇÑ ¼ö¸¹Àº Àå¼­°¡ ÀÖ¾ú´Ù. Ä®ºó ÀÌ°÷¿¡¼­ <±âµ¶±³ °­¿ä>ÀÇ ¾µ¼ö ÀÖ¾ú´Ù.

Ä®ºóÀº 1534³â 5¿ù ·Î¿ëÀ» ¹æ¹®ÇÏ¿© ¼ºÁ÷Àڷμ­ ±×ÀÇ Á÷¾÷À» Á¾°áÇÏ´Â Á¶Ä¡¸¦ ÃëÇÔÀ¸·Î½á °ø½ÄÀûÀ¸·Î ·Î¸¶ ±³È¸¿Í °áº°À» Çß´Ù. 1534³â¿¡ ±×´Â Àç¼¼·ÊÆÄÀÇ ¿µÈ¥ ¼ö¸é¼³ - Á×À» ¶§ ¿µÈ¥Àº ÀáÀ» Àڱ⠽ÃÀÛÇؼ­ Á×Àº ÀÚÀÇ ¸¶Áö¸· ºÎÈ° ¶§ ÀáÀ» ±ü´Ù´Â ±³¸®-¿¡ ¹Ý´ëÇÏ¿© '½É·É ¼ö¸é¼³(Psychopannychia)À̶ó´Â Ã¥¸¦ ¹ß°£Çß´Ù. ¿©±â¼­´Â Ä®ºóÀº ±×¸®½ºµµ¸¦ ¹Ï´Â ¹ÏÀ½ ¾È¿¡¼­ Á×Àº ¼ºµµÀÇ ¿µÈ¥´Â ÀÚ´Â °ÍÀÌ ¾Æ´Ï¶ó ±×¸®½ºµµ ¾È¿¡¼­ »ç´Â °ÍÀÌ´Ù¶ó°í ÁÖÀåÇÏ¿´´Ù.
 1534³â 10¿ù 18ÀÏ¿¡. ±×µé¿¡ ´ëÇÑ ¹ÚÇØ ÀÌÀ¯´Â 1534³â 10¿ù ¸¶¸£Äí¸£(Antoine Marcourt)°¡ ·Î¸¶ ±³È¸ÀÇ ¹Ì»ç¸¦ ¹Ý´ëÇÏ´Â Á¶¹®µéÀ» ºÙÀÎ »ç°ÇÀÌ ÀϾ ÈÄ¿¡ ½Å±³µµµé¿¡ ´ëÇÑ ¹ÚÇØ°¡ ¹«¼·°Ô ½ÃÀ۵Ǿú´Ù. Ä®ºóµµ °á±¹ ¸Á¸íÀÚ·Î ÇÁ¶û½º¸¦ ¶°³¯ ¼ö¹Û¿¡ ¾ø¾ú´Ù.

1535³â 1¿ù Ä®ºóÀº ½ºÀ§½º ¹ÙÁ©·Î °¡¼­ Ä£±¸ÀÎ ÄßÀ» ¸¸³µ´Ù. ±×¸®°í µà Æ¿·¹ÀÇ ¼­Àç¿¡¼­ ¾²±â ½ÃÀÛÇÑ <±âµ¶±³ °­¿ä>ÀÇ Å»°í¸¦ ¼­µÑ·¶´Ù(1535³â 8¿ù). ÀÌ ¶§ ±×ÀÇ ³ªÀÌ 26¼¼¿´´Ù. Ä®ºóÀº <±âµ¶±³ °­¿ä> ÃÊÆÇÀ» ¹ßÇàÇϸ鼭 ÇÁ¶õ½Ã½º 1¼¼¿¡°Ô ÇåÁ¤»ç¸¦ ½è´Ù. 1536³â 3¿ù ¹ÙÁ©¿¡¼­ ¶óƾ¾î·Î ÃâÆÇµÈ <±âµ¶±³ °­¿ä> ÃÊÆÇÀº ¹Ù·Î ÇÁ¶û½º ½Å±³µµµé¿¡ ´ëÇÑ º¯È£¸¦ ¼­¹®¿¡ ºÒ¿´´Ù.
1536³â Reader in Holy Scripture to the Church in Geneva °¡ µÇ´Ù. ±³¼ö·Î ½ÃÀÛÇÏ°í ¼³±³ÀÚ°¡ µÇ´Ù. ½Å¾Ó°ø¹é¿¡ Á¦³×¹Ù ½Ã¹ÎµéÀÌ Àǹ«ÀûÀ¸·Î ¼­¸í½Ãµµ°¡ ÈÄ¿¡ °­°æÀ̹ÌÁö·Î ³ªÅ¸³ª°í Ä®ºó¿¡ ´ëÇÑ ºñ³­À¸·Î Ä®ºó ¹Ý´ëÆÄ°¡ 1538³â 2¿ù ¼±°Å¿¡¼­ ½Â¸®ÇÔÀ¸·Î½á Ä®ºóÀÌ ÈÄ¿¡ Á¦³×¹Ù¸¦ ¶°³ª°Ô ÇÑ´Ù. ¿¹¹èÀÇ½Ä Æ¯È÷ ¼ºÃ¼(host) ¹®Á¦·Î Ãß¹æ ´çÇÔ.
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±×¸®°í (¾î°Å½ºÆ¾°ú ½ÅÇöóÅæÁÖÀÇ) Çϳª´Ô ¾È¿¡ Âü¿©ÇÔÀ¸·Î½á Áö½ÄÀ» ¾ò´Â´Ù°í
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Ä®ºóÀÇ »ç°í´Â Ç×»ó ±×·¯ÇÑ ±³¸®, Áï Çϳª´Ô°ú Àΰ£Àº ¸ðµÎ ¿µÀû½ÇÀçÀÌÁö¸¸(1.12.3),
Çϳª´ÔÀº ¹«ÇÑÇÑ ¿µÀû ½ÇÀçÀÌ°í Àΰ£Àº À¯ÇÑÇÑ ¿µÀû ½ÇÀç¶ó´Â ±³¸®·Î ±Í°áµÈ´Ù. Ä®ºóÀº
Çϳª´Ô°ú Àΰ£ »çÀÌÀÇ ÀÌ·¯ÇÑ µ¿Áú¼ºÀ» Áß½ÃÇÑ´Ù(½ÅÀû Á¸¾öÀ» Áö´Ñ Çϳª´ÔÀÇ Çü»óÀ¸·Î¼­ÀÇ Àΰ£À» °­Á¶). ÇöóÅæÀÇ »ç°í¿µ¿ª Àüü°¡ ±×ÀÇ ¸ñÀû¿¡ À¯¿ëÇÏ´Ù(Âü¿©, Á¶¸í, ÁßÀç, ¼º·ÉÀÇ °¨µ¿ µîÀÇ °³³ä).(Çʸ³ ȦƮ·Ó, ±âµ¶±³°­¿äÇÚµåºÏ, 25)

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finitum non capax infiniti.
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Àΰ£À» °­Á¶). ¿©±â¼­ °­¿ä¶ó´Â ¸»Àº ¹ýÇÐÀÇ ¿ë¾î·Î¼­ Gaius °¡ ¹ýÇа­¿ä(Institutiones)¸¦
½è´Ù. ÈÄ¿¡ ±³ºÎ Lactantius, Ambrosius´Â ½ÅÇÐ³í¹®ÀÇ Á¦¸ñ¿¡ ÀÌ ¸»À» »ç¿ëÇÑ´Ù. ½ÉÁö¾î Bernard of Clairvauxµµ »ç¿ë, CassianusÀÇ °æ¿ì ÀνºÆ¼ÅõƼ¿À¶ó´Â Á¦¸ñÀÌ ½Å¾Ó »ýÈ°ÀÇ ±ÔÀ²°ú ±¸Ã¼ÀûÀÎ °èÀ², ±×¸®°í °³ÀÎÀÇ ÈijâÀ» °¡¸£Å²´Ù. (Çʸ³, 28) µû¶ó¼­ ¹ýÇеµ¿´´ø Ä®ºóÀº ÀÌ ¿ë¾î¸¦ Àß ¾Ë°í Çϳª´ÔÀÇ ¸»¾¸À» ÇÙ½ÉÀ» ¿ä¾àÀûÀ¸·Î ¼³¸íÇÏ´Â °ÍÀ¸·Î »ç¿ëÇÑ´Ù.
Çϳª´ÔÀÇ ¸»¾¸¿¡ ´ëÇÑ ¾È³»¼­ÀÌ´Ù.
Erasmus(Institutio principis christiani, 1516), Bude ´Â ÀÌ»óÀû ±ºÁÖ¸¦ ¾çÀ°ÇÏ´Â ¹®Á¦¿¡ °ü½ÉÀÌ ¸¹¾Ò°í, ÀνºÆ¼ÅõƼ¿ÀÀÇ °³³äÀº ±×·± Àι°À» Å°¿ö³¾ ±³À°°ú ÈÆ·ÃÀ» °¡¸®Ä×´Ù. ÀÌ »ç½Ç¿¡¼­ Ä®ºóµµ ÀÌ ¸»ÀÇ »ç¿ëÀ» ÅëÇÏ¿© ±âµ¶±³·Î ÇÏ¿©±Ý »çȸ ¾È¿¡¼­ ¹ßÀüÇϵµ·Ï µ½´Â ±³À°°ú ÈÆ·ÃÇÏ´Â ¾Ï½Ã°¡ ÀÖ´Ù°í º»´Ù(ÇÊ, 29). ÀÌ°ÍÀº Àϸ®°¡ ÀÖ´Â ÁÖÀåÀÌ´Ù. Ä®ºóÀÌ ´ç½Ã ÇÁ¶õ½Ã½º ¿Õ¿¡°Ô °­¿ä¸¦ Çå»çÇÑ Á¡¿¡¼­ ³ªÅ¸³­´Ù. ·çÅÍ(LCÀÇ ¼­¹®, 1529)³ª ¸á¶ûÈ÷Åæ(Theologica institutio in Epistolam Pauli ad Romanus, 1519)µµ ÀÌ ¿ë¾î¸¦ »ç¿ëÇÏ¿´´Ù.

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 Ä®ºóÀº ¡°It has been my purpose in this labor to prepare and instruct candidates in sacred theology for the reading of the divine Word, in order that they may be able both to have easy access to it and to advance in it without stumbling. For I believe I have so embraced the sum of religion in all its parts. and have arranged it, it will not be difficult for him to determine what he ought especially to seek in Scripture, and to what end he ought to relate its contents. If, after this road has, as it were, been paved, I shall publish any interpretations of Scripture, I shall always condense them, because I shall have no need to undertake long doctrinal discussions, and to digress into commonplaces. In this way the godly reader will be spared great annoyance and boredom, provided the approach Scripture armed with a knowledge of the present work, as a necessary tool. (Inst. Geneva, 1559)

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ù°, Sola Scriptura ´Ù¸¥ ¾î¶² °³Çõ°¡ º¸´Ùµµ ±¸¾à¼º¼­¿¡ ´ëÇÑ ÇعÚÇÑ Áö½ÄÀ» °¡Áö°í ÀÖ¾ú´Ù. ¼º°æÇؼ®¿¡µµ ³ªÅ¸³­´Ù. Scriptura sui ipsius interpres. ¼º°æ°ü¿¡ À־ Âêºù±Û¸®¿¡ ¿µÇâÀ» ¹ÞÀº °Í.

µÑ°, ÃÊ´ë ±³È¸ÀÇ ±³ºÎµé°ú Ãʱ⠱³È¸ °øÀÇȸµé ±×¸®°í öÇÐÀÚµéÀÇ ¸¹Àº Àú¼­µé¿¡¼­ ±× ¿øõÀ» ãÀ» ¼ö ÀÖ´Ù. Ä®ºóÀº ±×ÀÇ ±âµ¶±³°­¿ä¿¡¼­ ÇöóÅæ, ¾Æ¸®½ºÅäÅÚ·¹½º, µ¥¹Ì½ºÆ¼¿ì½º(Themistius), Å°ÄÉ·Î »Ó¸¸ ¾Æ´Ï¶ó Á¸ Å©¸®¼Ò½ºÅè, ¿À¸®°Õ(Origen), ¾î°Å½ºÆ¾¿¡ À̸£±â ±îÁö ±¤¹üÀ§ÇÏ°Ô ÀοëÇÏ¿´´Ù. Ãʱ⿡ Ä®ºóÀº ±×¸®À̽º ±³ºÎµé Áß¿¡¼­ Å©¸®¼Ò½ºÅèÀ» ƯÈ÷ ¼±È£ÇÑ °Íó·³ º¸À̸ç, Á¡Â÷ ¾î°Å½ºÆ¾ÀÇ ¿µÇâÀÌ Áõ´ëÇÏ¿´´Ù. ƯÈ÷, ±³¸®¿¡ °üÇÑ ¹®Á¦´Â ÀüÀûÀ¸·Î ¾î°Å½ºÆ¾¿¡°Ô¼­ ÀοëÇÏ¿´´Ù. ½ÅÀÇ µµ¼º(De Clementia¿¡¼­ ÀÌ¹Ì ¿µÇâ¹ÞÀ½), ÀÚÀ¯ÀÇÁö¿Í ¼º·ÊÀü, ÀºÇý·Ð°ú ¿¹Á¤·Ð¿¡ ¿µÇâÀ» ¹ÞÀ½,
»çµµ½Å°æÀÇ ¼ø¼­¸¦ µû¶ú´Ù°í Ä®ºóÀº 1559³â ÆÇ¿¡ ¸»ÇÑ´Ù. ±¸¼ÓÀÇ ÁÖ¿äÇÑ ¿äÁ¡µéÀ» °£·«ÇÏ°í ºÐ¸íÇÏ°Ô ´Ù·ç±â ¶§¹®À̶ó´Â °ÍÀÌ´Ù.

¼Â°, ½ºÄݶó ½ÅÇÐÀÚµéÀÇ ¿µÇâ ·Ò¹Ù¸£Æ®, ¾ÆÄû³ª½º, ´ø½º ½ºÄÚÅõ½º, ¿Àį, Nomina post res (À¯¸í·Ð- º¸ÆíÀÇ ½ÇÀ缺À» ºÎÁ¤ÇÏ´Â ÀÔÀåÀ¸·Î¼­, º¸ÆíÀº "¹° µÚ¿¡ ÀÖ´Â À̸§"¿¡ Áö³ªÁö ¾Ê´Â´Ù´Â ÁÖÀå. universaliaÀÇ ½ÇÀ缺 ºÎÁ¤ÇÏ°í °³Ã¼°­Á¶) Çϳª´ÔÀÇ Áֱǿ¡ ´ëÇÑ Ä®ºóÀÇ °ßÇØ´Â Áß¼¼ÀÇ ÀϺΠ»ç»ó¿¡ º¸´Ù ¹ÐÁ¢ÇØ ÀÖ´Ù.(¾î¶² ½ÅÇÐÀÚ´Â ±× ±Ù°Å¸¦ ·Î¸¶¹ýÀÇ ¿µÇâÀ̶ó°í º¸±âµµ ÇÑ´Ù.)

³×°, Àι®ÁÖÀÇÀÚµé°ú °³Çõ°¡µé¿¡°Ô ¿µÇâ. Ä®ºóÀÌ ¿µÇâ¹ÞÀº Àι®ÁÖÀÇÀÚµé·Î´Â ¹ß¶ó(Valla), ¿¡¶ó½º¹«½º(Erasmus), ºÎµ¥(Bude)µîÀÌ ÀÖÀ¸¸ç, À̵éÀº Ä®ºóÀÇ Çؼ®Çп¡ ¸¹Àº ¿µÇâÀ» ÁÖ¾ù´Ù.
Cf. Myung Jun Ahn, "The Influences on Calvn's Hermeneutical Development of His Method," Hervormde Teologiese Studes, 55, 1999.

±×µé°ú Ä®ºóÀÇ Â÷ÀÌÁ¡

°³ÇõÀڵ鿡°Ô ¿µÇâÀ» ¹ÞÀ½ ·çÅÍ- 1536ÆÇ °­¿ä´Â ·çÅÍ ¼Ò¿ä¸®¹®´ä¿¡¼­ ¿µÇâÀ» ¹ÞÀ½, ±âµ¶±³±³¸®¸¦ ÀÏÄ¡, Â÷ÀÌÁ¡Àº °øÀç¼³, ¼º°æÀÇ Á¤°æ¼º, ¿¹Á¤, ±³È¸, ±âµ¶·Ð
¸á¶ûÅæ- ±âµ¶·Ð, ¹Ý´ë- ÀÚÀ¯ÀÇÁö¿Í ¿¹Á¤±³¸®´Â ¹Ý´ë
ºÎó- 1538-41»çÀÌ ¿µÇâÀ» ½ºÆ®¶ó½ººÎ±×¿¡¼­ ½ÇÁ¦Àû, À±¸®Àû °üÁ¡¿¡ ´ëÇÑ 0
¿µÇâÀ» ¹ÞÀ½, ±¸¿ø°ú ¿¹Á¤, Çϳª´ÔÀÇ ³ª¶ó°³³ä, °æ°ÇÀÇ °­Á¶,

Ä®ºóÀÌ ±âµ¶±³¿Í °­¿ä¿Í Èı⠰³Çõ½ÅÇÐÀÇ Æ¯Â¡ÀÇ Â÷ÀÌÁ¡À» ºñ±³
»ïÀ§ÀÏü loci method Çϳª´Ô°ú Àΰ£ÀÇ »óÈ£°ü°è Çϳª´ÔÀÇ Áֱǰ­Á¶ À±¸®°ú °æ°Ç°­Á¶ µüµüÇÑ ±³¸®Àû ½ÅÇÐÀ¸·Î ÇöóÅæ°ú ¾Æ¸®½ºÅäÅÚ·¹½º ÀÌ¿ø·Ð Çö½Ç ¿ª»çÀÇ ½ÇÀ缺°­Á¶ . . . . . . . .
±âµ¶±³ °­¿äÀÇ ±¸Á¶¿Í ½ÅÇÐÀû Ư¡µé

°­¿äÀÇ ±¸Á¶¸¦ ÀÌÇظ¦ À§ÇÏ¿©

Àηù ¿ª»ç¿¡¼­ °¡Àå ¿µÇâ·ÂÀÌ Àִ å Áß¿¡ Çϳª·Î¼­ °­¿ä´Â 1536³â 6 ÀåÀ¸·Î ½ÃÀ۵ǾúÀ¸³ª 1559³â¿¡´Â 80 ÀåÀ¸·Î °³Á¤µÇ°í Áõº¸µÇ¾ú´Ù. ÃÖÁ¾ÆÇÀÇ ¿µ¾î ÆÇÀº 1561³â ¹ø¿ªµÇ¾ú´Ù. Ä®ºóÀ» ÀÌÇØÇÏ·Á¸é °­¿ä¸¦ ÀÌÇØÇØ¾ß ÇÑ´Ù°í ÇÑ´Ù. °­¿ä´Â ±×ÀÇ ¹®ÇÐÀû ¼º°ÝÀ» ºñ·ÔÇÑ, ±×ÀÇ ½ÅÇÐÀÇ ½É¿ÀÇÑ ±íÀÌ¿Í ³í¸® ±×¸®°í ¸í·áÇÏ°í °£°áÇÑ ÇüÅ·ΠÀÛ¼ºµÇ¾ú´Ù. ÀÌ·± ¸í·á¼º°ú °£°á¼ºÀº ±×ÀÇ ·Î¸¶¼­ °­ÇØ(1640)¸¦ ½ÃÀÛÀ¸·Î ±×ÀÇ ¼º°æÀ» ´Ù·é ¸ðµç ÀÛÇ°¿¡¼­ ±×ÀÇ ½ÅÇÐÀû Çؼ®ÇÐÀÇ ±Ùº» ¹æ¹ýÀ¸·Î »ç¿ëµÇ¾ú´Ù. º»ÀÎ ³í¹® Brevitas et Facilitas: A Study of A Vital Aspect in the Theological Hermeneutics of John Calvin (UP, 1997), Cf. Ä®ºóÀÇ ¼º°æ Çؼ®ÇÐ(1997).

ÃÊÆÇÀº »çµµ½Å°æÀÇ ±¸Á¶¸¦ µû¶ó¼­ ±¸¼ºµÇ¾ú´Ù°í º»´Ù. ÀÌ·± ±¸¼º¿¡ ´ëÇÏ¿© À¢µ¨°ú ½ºÆÄÀÌÁ¦Ä¿, ¸ß´ÒÀº °­¿ä°¡ ·çÅÍÀÇ ¿µÇâÀ» ¹ÞÀº °ÍÀ¸·Î º»´Ù. ÃÊÆÇÀº ¿ä¸®¹®´ä¼­ÀÇ Æ²À» ÃëÇÏ¿´´Ù.
À²¹ý, ¹ÏÀ½. ±âµµ¿¡ °üÇÑ Ã³À½ 3 ÀåµéÀº ·çÅÍÀÇ ¼Ò¿ä¸® ¹®´ä(1529)°ú ´ë¿ä¸® ¹®´ä¿¡ ±Ù°ÅÇÏ¿´À¸¸ç, 4 Àå ¼º·Ê¿Í 5 Àå °ÅÁþ ¼º·Ê´Â ·çÅÍÀÇ ±³È¸ÀÇ ¹Ùº§·Ð À¯¼ö(Babylonian Captivity of the Church, 1520)¿¡¼­ º» ¶æ °ÍÀ̸ç, 6 ÀåÀº Àΰ£ÀÇ ÀÚÀ¯¿¡ °üÇÑ ·çÅÍÀÇ »ç»óÀ» ¹ßÀü½ÃÄ×´Ù°í º»´Ù.(Jeremiah J. Smith, CE)

Ä®ºóÀÇ °­¿ä¿¡ ´ëÇÑ ÀÌÇØ´Â ÃÖÁ¾ÆÇ¿¡¼­ °¡Àå ¼³µæ·ÂÀ» ¾ò´Â´Ù.
½ÅÇÐÀû ±¸Á¶¿¡ ´ëÇÑ Ä®ºóÀÇ ¸¸Á·Àº ±×ÀÇ ÃÖÁ¾ÆÇ¿¡¼­ ³ªÅ¸³­´Ù.
Ioannes Calvinus Lectori
"nunquam tamen mihi satisfeci, donec in hunc ordinem qui nume proponitur digestum fuit."(yet I never satisfied myself, till it was arranged in the order in which it is now published) Çѱ¹¾î ¹ø¿ª¿¡ À־ ¡°¼³¸íµÈ¡° À̶õ ¸»Àº ÃâÆÇµÈ À¸·Î °íÃÄ¾ß ÇÑ´Ù.




Christianae Religionis Institutio 1536³â ÆÇÀÇ ³»¿ëµé

    ÃÊÆÇÀº 1536³â 3¿ù¿¡ ¹ÙÁ©(Basel)ÀÇ ÃâÆǾ÷ÀÚ Å丶½º Ç÷¡ÅÍ(Thomas Platter)¿Í ¹ß»ç½º ¶ó½Ã¿ì½º(Balthasar Lasius)¿¡ ÀÇÇØ ÃâÆÇ µÇ¾ú´Ù.  ÀúÀÚ´Â Ä®ºó ÀÚ½ÅÀÇ À̸§ ±×´ë·Î ÇÏÁö ¾Ê¾ÒÀ¸¸ç ¡®¸¶¸£Æ¼¾Æ´©½º ·çÄ«´Ï¿ì½º¡¯(Martianus Lucanius)¶ó´Â °¡¸íÀ» »ç¿ëÇÏ¿´´Ù.

 Áß¼¼ ¸»½ÃÀÇ ¹®´ä½Ä ¹®ÇåÀÇ °ü·Ê¿¡ µû¶ó¼­ Ä®ºóµµ ±âµ¶±³°­¿ä¸¦ ½Ê°è¸í(1Àå), »çµµ½Å°æ(2Àå), Áֱ⵵¹®(3Àå), ¼º·Ê(4Àå)ÀÇ ¼ø¼­·Î ±¸¼ºÇÏ¿© ¼³¸íÇß´Ù. ¿©±â¿¡ Ä«Å縯ÀÇ ¹Ì»ç¿¡ ´ëÇÑ ³í¹ÚÀ» Ãß°¡ÇÏ°í(4Àå ³¡ºÎºÐ), ¼ÒÀ§ ´Ù¼¸ °¡Áö ÇÏ´Â ¡°°ÅÁþ ¼º·Ê¡±¸¦ ºÎÁ¤Çß´Ù(5Àå). ¸¶Áö¸· Àå¿¡¼­´Â ±âµ¶±³ÀÎÀÇ ÀÚÀ¯, ±³È¸ÀÇ ±Ç´É, ±×¸®°í Á¤Ä¡Àû ±Ç·Â¿¡ °üÇÑ ³í¹®µéÀ» ½Ç¾ú´Ù.
1. 1Àå: À²¹ý¿¡ °üÇÏ¿©. ½Ê°è¸íÀ» Çؼ®ÇÏ´Â °ÍºÎÅÍ ½ÃÀÛÇÑ´Ù. Á¦ 3.4.5.10°è¸íÀº Àû¿ëÇϰųª ½Ç·Ê¸¦ µé¾î¼­ ´õ ÃæºÐÈ÷ ³íÀÇÇÏ°í, ³ª¸ÓÁö °è¸íµéÀº °£·«ÇÏ°Ô ÀÇ¿ªÇÏ°í ÀÖ´Ù. °á·ÐºÎ ¿¡¼­´Â À²¹ýÀÇ È¿°ú¿Í ĪÀÇ ¹®Á¦·Î ¿¬°á½ÃŲ´Ù.
2. 2Àå: ¹ÏÀ½¿¡ °üÇÏ¿©. ÀÌ ÀåÀº ÈļÓÆǵ鿡¼­´Â ÁÖ·Î ºüÁ³´Âµ¥, ¹ÏÀ½ÀÇ º»Áú°ú »ïÀ§ÀÏü¿¡ °üÇÑ ½ÅÇÐ ³í¹®, »çµµ½Å°æÀÇ Çؼ³, ±×¸®°í ¹ÏÀ½. ¼Ò¸Á. »ç¶ûÀÇ °ü°è¿¡ °üÇÑ ºÎºÐÀ¸·Î Â¥¿©Á³´Ù. ·Î¸¶ Ä«Å縯±³µµµé°ú Àç¼¼·ÊÆÄ¿Í ¹Ý(Úã)»ïÀ§ÀÏü·ÐÀڵ鿡 ´ëÇÑ °­ÇÑ ´ëºñ°¡ Àå Àüü¿¡ °ÉÃÄ ÀÖ´Ù.
3. 3Àå: ±âµµ¿¡ °üÇÏ¿©. ÀÌ ÀåÀº ¸¶Æ¾ ºÎÃÄ(Martin Bucer)ÀÇ <º¹À½¼­ ÁÖ¼®, 1530>¿¡ Å©°Ô ÈûÀÔÀº °ÍÀ¸·Î ¹àÇôÁ³´Ù. ÀüüÀÇ ´ëÁ¶ Áß¿¡¼­ µÎµå·¯Áø °ÍÀº À¯ÀÏÇÑ Áߺ¸ÀÚÀ̽Š±×¸®½ºµµ¿Í ¼ö´ÙÇÑ Àΰ£ ÁßÀçÀÚ »çÀÌÀÇ ´ëÁ¶ÀÌ´Ù. Àü¹ÝÀûÀ¸·Î Ä«Å縯 ¿¹¹èÀÇ Ç㱸¿Í º¹À½ÁÖÀÇ ¿¹¹èÀÇ ¼ø¼ö¼º »çÀÌ¿¡ ÀÖ´Â ÀϹÝÀûÀÎ ´ëÁ¶ Á¡µéÀÌ ´Ù·ç¾îÁ³´Ù.
4. 4Àå: ¼º·Ê¿¡ °üÇÏ¿©. ÀÌ ÀåÀº ³× ´Ü¶ôÀ¸·Î ³ª´©¾îÁ® ÀÖ´Ù. ù ¼¼ ´Ü¶ôÀº 1559³â ÆÇÀÇ ¼º·ÊÀåÀÇ ¼ø¼­(4. 14-18)¿Í ´ë°³ ÀÏÄ¡ÇÑ´Ù. ¸ÕÀú ¼º·Ê¸¦ °³°ýÀûÀ¸·Î ´Ù·ç°í, ¼¼·Ê¿Í ¼ºÂù ±×¸®°í °á·ÐºÎ·Î¼­ µÎ °¡Áö ÁÖ(ñ«)ÀÇ ¼º·ÊÀÇ ÁýÇàÀ» ©¸·ÇÏ°Ô ³íÀÇÇÑ´Ù. ¼º·Ê Àü¹Ý¿¡ ´ëÇÑ Ä®ºóÀÇ ÀÔÀåÀº Âêºù±Û¸®¿Í ·çÅÍÀÇ °ßÇØ Áß°£¿¡ À§Ä¡ÇÑ´Ù°í ÇÒ ¼ö ÀÖ´Ù. ±×´Â ¼º·Ê¸¦ ¹ÏÀ½ÀÇ Áõ¼­¿¡ ÂïÈù ¡°ºÀÀε顱À̶ó°í, ¶Ç Çϳª´Ô²²¼­ Àΰ£ÀÇ ¹Ú¾àÇÑ ÀÌÇØ·ÂÀ» °í·ÁÇϼż­ Á¶Á¤ÇϽŠ°ÍÀ̶ó°í °­Á¶ÇÏ¿´´Ù. Ä®ºóÀº ÇϳªÀÇ ¼º·ÊÀüÀ¸·Î¼­ ¿µÀûÀ¸·Î ¸»Çϸé À°Ã¼Àû °áÈ¥¿¡ ´ëÇÏ¿© the exegetical principle of accommodationÀ» »ç¿ëÇÑ´Ù.
¼¼·Ê¿¡ °üÇؼ­´Â Àç¼¼·ÊÆÄ¿Í µµ³ªÅõ½ºÆÄÀûÀÎ ÁÖÀå ¹× Ä«Å縯ÀÇ °ßÇظ¦ ¸ðµÎ ¹Ý¹ÚÇÏ°í ÀÖ´Ù. °£´ÜÈ÷ ¸»ÇÏÀÚ¸é, ¼¼·Ê´Â ¡°»ç¶÷µé ¾Õ¿¡¼­ ¿ì¸®ÀÇ ½Å¾ÓÀ» °í¹éÇÏ´Â »ó¡À̸ç Ç¥½Ä¡±À̶ó°í ÇÏ´Â Âêºù±Û¸®½ÄÀÇ °ßÇظ¦ ¾Ï½ÃÇÏ°í ÀÖ´Ù. ÇÑÆí ¼ºÂù¿¡ °üÇÑ ³íÀÇ¿¡¼­´Â ¶Ñ·ÇÇÑ Æ¯Â¡À» º¸ÀδÙ. ù°·Î ±×°ÍÀº ¼ºÂù¿¡ ´ëÇØ ±× ¶§±îÁö ÀÖ¾ú´ø ¹«¼öÇÑ ³íÁ¡µéÀ» ¼··ÆÇÏ¿© ³ª¸§´ë·Î ¼ÒÈ­ÇßÀ½À» º¸¿©ÁØ´Ù. µÑ°·Î´Â, ¹ÌÇØ°áÀÇ ¹®Á¦µéÀ» ¿À·§µ¿¾È Åä·ÐÇØ ¿Â °Íó·³ °ð¹Ù·Î ³íÀï¿¡ µé¾î°£´Ù. ¼Â°·Î, Ä®ºóÀº ´Ù¾çÇÑ ºÐÆĵéÀ» Àß ¾Ë°í ÀÖÀ¸¹Ç·Î, º°µµÀÇ ´õ ÃæºÐÇÑ ½ÅÇÐÀû ³íÀïÀ» ¾ÕÁú·¯°£´Ù.
 ¼ºÂù¿¡ ´ëÇÑ ±âÁ¸ÀÇ µÎ ÀÌ°ßµéÀÌ À߸øµÈ °ÍÀ̶ó°í ±×´Â »ý°¢ÇÑ´Ù. ¼º·ÊÀÇ Á¸¾ö¼ºÀ» Áö³ªÄ¡°Ô Âù¾çÇÏ¸é ¹Ì½Å¿¡ ºüÁö±â ½¬¿ì¸ç, ¹Ý´ë·Î ¼º·ÊÀÇ °¡Ä¡¿Í À¯ÀÍÀ» ³Ã·©ÇÏ°í ½Ã½ÃÇÏ°Ô ´Ù·ç¸é ¼º·Ê¸¦ °æ¸êÇÏ°Ô µÈ´Ù. Ä®ºóÀÌ ¿©±â¼­ ÁÖÀåÇÏ´Â ¹Ù´Â, ¼ºÂù¿¡ ´ëÇÑ ³íÀïÀ» ¾ß±â ½ÃŲ ÁÖ  ¿øÀÎÀº »ç¶÷µéÀÌ À߸øµÈ °üÁ¡À¸·Î Àǹ®À» Ç°Àº µ¥ ÀÖ´Ù´Â °ÍÀÌ´Ù. ¡°¾î¶»°Ô ¿ì¸®°¡ ±×¸®½ºµµÀÇ ¸öÀ» ¸Ô´Â°¡?¡±¶ó°í ÇÒ °ÍÀÌ ¾Æ´Ï¶ó, ¡°¾î¶»°Ô ±×¸®½ºµµÀÇ ¸öÀÌ ¿ì¸®ÀÇ °ÍÀ¸·Î µÇ´Â°¡?¡±¶ó°í Àǹ®Çß¾î¾ß Çß´Ù. ±×´Â ¹Ì»ç¼þ¹è¸¦ °ÅºÎÇϸç, ¿ÏÀüÇÑ ¼ÓÁ˸¦ ÀÌ·ê ¼ö ÀÖ´Ù°í ÇÏ´Â Àç¼¼·ÊÆijª Ä«Å縯½ÄÀÇ °íÇà ¶ÇÇÑ °ÅºÎÇÑ´Ù. ±×¸®°í Âêºù±Û¸®ÀÇ ÇÕ¸®ÀûÀÎ Ãà¼Ò·Ð(the rationalistic reductionosm)¿¡´Â ¹Ý´ëÇÏÁö¸¸, ½ÇÁ¦Àû ÇöÇö°ú´Â ´Þ¸® ¿µÈ­·Ó°ÔµÈ ¸öÀÇ Ãà¾àÀ̶ó´Â ÀÇ°ß¿¡´Â Âù¼ºÇÑ´Ù. Ä®ºóÀº õ»ó°ú Áö»ó »çÀÌ¿¡ ÀÖ´Â ¹«ÇÑÇÑ ½É¿¬À» ±âÀÌÇÏ°Ô ¿¬°áÇÑ ÀÌ Çϳª´ÔÀÇ ´É·ÂÀÇ ÆíÀ縦 ¡°¸¶Ä¡¡± À°Ã¼Àû ÇöÇöÀÎ °Í ¡°Ã³·³¡± ¹Þ¾ÆµéÀδÙ. ¼º·Ê´Â ´Ü¼øÈ÷ ¹ÏÀ½°ú´Â º°°³ÀΠǥÀûµµ ¾Æ´Ï¸ç, ¼º·Ê ÀÚü°¡ ¹ÏÀ½ÀÇ ¿ª»ç¸¦ ÇÏ´Â °Íµµ ¾Æ´Ï´Ù. ¹ÏÀ½°ú ¼º·Ê´Â Çù·ÂÇÑ´Ù. ÀÌ·¯ÇÑ ³í°Å´Â Ä®ºó ´ç´ë³ª ÀÌÀüÀÇ ½ÅÇÐÀû ÁÖÀå°ú´Â Â÷ÀÌ°¡ Àִµ¥, ±× Â÷ÀÌÀÇ ±ÙÀú¿¡´Â ½ÅÇаú ±âµ¶·Ð»óÀÇ »óÀÌÁ¡ÀÌ ³»Æ÷µÇ¾î ÀÖ´Ù. Ä®ºóÀº ½ÅÀÚ¿¡°Ô À¯ÀÍÀÌ µÇÁö ¾Ê´Â ¾î¶² ½ÅÇÐÀû °ßÇسª ¿¹¹èÀÇ °ü·Ê¸¦ °ÅºÎÇÏ´Â °­ÇÑ ¸ñȸÀû ¼ºÇâÀ» Áö³æ±â ¶§¹®¿¡, ¸¶Áö¸·¿¡´Â ¿Ã¹Ù¸¥ ¼º·ÊÀÇ ÁýÇà¿¡ °üÇØ ³íÀÇÇÑ´Ù. ¼º·Ê ½ÅÇаú °ü·Ê»óÀÇ Á¤¿À(ïáè¦)¸¦ °¥±â´Â ½Ã±Ý¼®Àº ¼º°æÀÇ ±ÇÀ§ÀÎ °ÍÀÌ´Ù.
5 Àå 6 ÀåÀº º¯ÁõÀûÀÌ´Ù.
5. 5Àå: ´Ù¼¸ °ÅÁþ ¼º·Ê¿¡ °üÇÏ¿©.
(Sacramenta non esse quinque reliqua quae pro sacramentis hactenus vulgo habita sunt declaratur, tum qualia sint ostenditur) (It is demonstrated that the five remaining ones, until now commonly considered sacraments, are not sacraments: Then it is shown of what sort they are)
 ÀÌ ÀåÀº ÈļÓÆǵ鿡¼­µµ °ÅÀÇ ÀüºÎ ¼ö·ÏµÇ¾ú´Ù. ¹°·Ð Ä«Å縯±³È¸ÀÇ À߸øµÈ ¼º·Ê·Ð°ú ÀǽĵéÀ» ºñÆÇÇÏ´Â µ¥ ÁÖ·ÂÇÑ´Ù. ½ÃÇó ÁßÀÎ °¢ ¡°¼º»ç¡±ÀÇ Àü°Å¸¦ Á¶»çÇÑ ÈÄ, ±×°ÍÀÇ ½ÇÁ¦ ³»·Â°ú ¿Ã¹Ù¸¥ ÁöħÀ» °¡¸£ÃÄ ÁØ´Ù. °ßÁø·Ê¿Í Á¾ºÎ¼º»ç, È¥Àμº»ç¿¡ °üÇؼ­´Â °£·«ÇÏ°Ô ³íÀÇÇÏ°í, °íÇؼº»ç¿Í ½ÅÇ°¼º»ç´Â ±æ°Ô ´Ù·é´Ù. ÀÌ Àå°ú 6ÀåÀÇ Áß°£ºÎÀÎ ±³È¸ÀÇ ±Ç´É Æí¿¡¼­ Ä®ºóÀº Áß¼¼ ±³È¸Ã¼°èÀÇ Åä´ë¸¦ ÇÙ½ÉÀûÀ¸·Î »ó¼¼ÇÏ°Ô ³íÆÄÇÑ´Ù.  
6. 6Àå: ±âµ¶±³ÀÎÀÇ ÀÚÀ¯, ±³È¸ ±Ç´É, ±×¸®°í Á¤Ä¡Àû Á¶Á÷(¼¼¼ÓÁ¤ºÎ)
       Á¦6Àå¿¡¼­ ±×´Â ±×¸®½ºµµÀÎÀÇ ÀÚÀ¯¿¡ ´ëÇÑ ÀÚ½ÅÀÇ °ßÇØ¿Í ±³È¸¿Í ±¹°¡°£ÀÇ °ü°è´Â º¹À½¿¡ ÀÔ°¢ÇÏ¿© Çü¼ºµÈ´Ù´Â »ç»óÀ» ÇÇ·ÂÇÏ¿´´Âµ¥, ÀÌ°ÍÀº 1634³âÀÇ º®º¸ºñ³­»ç°Ç ÀÇ´ë´äÀÌ µÇ¾ú´Ù.



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DATE: 2004.03.24 - 21:04
LAST UPDATE: 2004.03.29 - 01:18

218.48.104.168 - Mozilla/4.0 (compatible; MSIE 6.0; Windows NT 5.1)


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